Because He loves us. Neither abstractions nor dead things can still its cravings. You may see not my flesh merely, but even my bones. That is to say, because God is mercy and faithfulness, the return of the psalmist to the home of his heart is sure. My soul is disquieted on account of myself Psalm 41:6. I have now had the perception of something that is unchangeable; why do you disquiet me still? It "pants" and "thirsts," is "cast down" and disquieted; it is "poured out"; it can be bidden to "hope." John 4:14). He therefore glances back to himself, as if he were coming from that world; and says to himself, now placed in the midst of these sorrows, comparing these with the things, to see which he had entered in there, and after seeing which he had come forth from thence; Why are you cast down, O my soul, and why do you disquiet me? Download File. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. In preparing an article on the above topic the writer is ex-plicitly informed that what is required is t"not an expository sermon," nor " an outline of an expository sermon, but di- We don't know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. ), the temple singers were still called the sons of Asaph. In view of the long and continued service of these temple servants, we cannot be absolutely sure when these psalms were composed, but whether they were written in the time of David or as late as Ezra, they are still Davidic associates, and that seems to reinforce the Davidic nature of these collections." Perhaps because expository sermons take much diligence and study, many preachers look for an easier way. {Nehemiah 11:19} The ascription of authorship to a group is remarkable, and has led to the suggestion that the superscription does not specify the authors, but the persons for whose use the psalms in question were composed. Esther 2:19-3:6 - Doing Good But Getting Punished. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. Hope and trust hold the field. Romans6:12-13 I admire the sight of the bodily members warring in the service of the soul that serves God.And wonderful though the tabernacle be, yet when I come to the house of God, I am even struck dumb with astonishment. Translated by J.E. What abyss is this that calls, and to what other abyss? And the little hill of Hermon. I thirst for God, the living God. Scripture: PSALM 42:1-11, PSALM 43:1-5 Inner-Turmoil David Cawston Psalm 42:1-11; Psalm 43:1-5 Introduction: I have a churning place, it's in my stomach just below my rib cage. Please help support the mission of New Advent and get the full contents of this website as an instant download. They retained the former office in the second Temple. Some of them were among the faithful adherents of David at Ziklag, {1 Chronicles 12:6} and in the new model of worship inaugurated by him the Korachites were doorkeepers and musicians. For when I was pouring out my soul above myself, in order to reach my God, why did I do so? For I will go into the place of Your wonderful tabernacle, even unto the house of God. PSALM 42 And, as it seems to answer, Would you not have me disquiet you, placed as I am here in so great evils? As for your fatigue in hearing, I am not greatly solicitous, since you see me also, who speak, toiling in the heat of these exertions. Psalm 41:9. Psalms 42:5). The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. The imagery is so usual that it needs no assumption of having been occasioned by the poets locality. Dont take these times together lightly. And then once more above this conflict of emotion soars the clear note of the refrain, summoning to self-command, calmness, and unfaltering hope. Rejected me, that is to say, from that height of the apprehension of the unchangeable Truth. I shall not want for strength, "He restoreth my soul." C. Jesus also knew the responsibilities of the Shepherd to the sheep. A similar bit of local colour is generally recognised in Psalms 42:7. If you would also ask the meanings of the names, Jordan means their descent. For I should be in error were I to seek for my God without the place of His tabernacle. My tears (he says) have been not bitterness, but my bread. Thats what hes seeking jubilant hope. It is ourselves, if we be but willing! The dry and thirsty land there and the rush of waters here mean the same thing, so flexible is nature in a poets hands. Source. A BIT OF BACKGROUND 1Corinthians10:12 Therefore since there is no soundness in me for myself, there is no hope either for me of myself. But they are happy in their very yearnings who are conscious of the true direction of these, and can say that it is God for whom they are athirst. God is close to us and cares for us as a shepherd cares for his sheep. The Point Of Psalms 34 As water from a brook sustains a deer physically, so God Himself sustains people spiritually (cf. For I am suffering here, even as if You had forgotten me. I, so long as I do not see, so long as my happiness is postponed, make my tears my bread day and night. Can put forward good arguments for not believing in water or having any desire for it. My God is the saving health of my countenance. When would my soul attain to that object of its search, which is above my soul, if my soul were not to pour itself out above itself? "Korah, Asaph, Heman, and Ethan are all associated with the service and music of the sanctuary in Davids reign. Preaching Christ from Psalms: Foundations for Expository Sermons in the Christian Year by SIdney Greidanus Publisher: Eerdmans , 2016 ISBN: 9780802873668 3 ratings Digital $26.99 Digital (Group) $26.99 Overview The imagery of floods lifting up their voices, and cataracts sounding as they fall, and breaking waves rolling over the half-drowned psalmist has been supposed to be suggested by the scenery in which he was; but the rushing noise of Jordan in its rocky bed seems scarcely enough to deserve being described as "flood calling to flood," and "breakers and rollers" is an exaggeration if applied to any commotion possible on such a stream. Oh, how many of you have learned this more deeply than me because of the waves that have broken over your lives. Psalm 23 Funeral sermon: A Letter to the Deceased (Molin) I knew there would be many voices heard today, sharing stories and memories; laughter and tears with you who knew and loved Steve. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. What he is inwardly engaged on, what he is inwardly capable of, what he is inwardly doing or what purposing, what he is inwardly wishing to happen, or not to happen, who shall comprehend? I know that the righteousness of God remains; whether my own will remain steadfast, I know not. To the Lord I cry aloud and He answers me from His holy hill. Edited by Philip Schaff. Psalms 42-72 (Reformed Expository Commentary) Hardcover - November 11, 2019 by Richard D. Phillips (Author) 11 ratings See all formats and editions Hardcover $33.98 4 New from $23.88 In the inspired poems of the Psalms, we find the full range of human emotions laid bare before the heart of God and in settings familiar to our experience. Some scholars believe David wrote these psalms for the sons of Korah to perform. Scripture ref: Luke 16:19-23. Start With Prayer. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. From Nicene and Post-Nicene Fathers, First Series, Vol. So, let me invite you to take your copy of Gods Word and turn to Psalm 42. And on this account, seeing my soul is disquieted on account of myself, what else should I say unto it than those words: Why are you cast down, O my soul; and why do you disquiet me? If man then is an abyss, in what way does abyss call on abyss? Servanthood What does it mean to be a servant of Christ. It had been so far strengthened by the encouragement of the refrain that the reflux of sadness at once rouses it to action. Learnt to live with disappointment and disillusionment., DIFFERENT TYPES OF DEER: 4 Here, the Psalmist is making an eschatological statement that even in the midst of powerful opposition, God will rule and prevail over that which is unjust in both the short-term as well as the long-term (v. 3-4). It suggests that the psalmists faith will bridge over the interval between himself and the sanctuary: I can send my thoughts to Thee from the distant frontier" (in loc.). But perhaps Scripture meant us to consider in the stag not this point only, but another also. All my sufferings are Your waves; all Your denouncements of judgments are Your overhangings. And we are told in answer, that it is some festival. So bloated with other things hasnt got space for water., DIFFERENT TYPES OF DEER: 3 Take all the parts of a sermon and put them together into a whole, and that whole is the central idea-the big idea-in the sermon. It destroys serpents, and after the killing of serpents, it is inflamed with thirst yet more violent; having destroyed serpents, it runs to the water-brooks, with thirst more keen than before. My soul is thirsty for the living God Psalm 41:2. There he understood of the last things; and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. I may perhaps finish the Psalm, aided as I am by your attention, whose fervour I perceive. running for God. See how great wonders I admire in the tabernacle! The psalmist paints his calamities as storming on him in dismal continuity, each "flood" seeming to summon its successor. Inevitably there are times we do feel cut-off from God. They rush upon him, multitudinous and close following; they pour down on him as with the thunder of descending cataracts; they overwhelm him like the breakers and rollers of an angry ocean. You see, hoping in God doesnt come naturally for sinners like us. And since it is said to you, Disregard this or that thing, if you prefer working iniquity to despising some temporal good, you choose to be bitten by a serpent, rather than destroy it. So, at the end of verse 7, he says, All Your breakers and Your waves have gone over me.. This I make my business here; I who am the hart thirsting and longing for the water-brooks, calling to mind the sweetness of that strain, by which I was led on through the tabernacle even to the house of God; while this corruptible body presses down the soul, Wisdom9:15 there is yet with me prayer unto the God of my life. Grief which finds no fresh words is beginning to dry up. Expository Sermons The World's Greatest Undertaking - Deuteronomy 6:1-9 Parenting By The Book - Deuteronomy 6:1-9 The Faithful God - Deuteronomy 7:6-9 This Land Is Your Land - Deuteronomy 11:11-12 The Sacrifice Of Biblical Worship, Part 1 - Deuteronomy 26:1-11 Topical Sermons Back To Top Sermons From Joshua Expository Sermons To see those who were thought to have some stability, giving way under temptations, so that the rest of the weak brethren despair when they see those who are strong succumbing; how great, my brethren, are the dangers! And why ask, who it is other than yourself, when it is in your power to be the thing which you are asking about? For example: (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. Psalm 42:2. Spiritual Depression - Psalm 42-43. Last week's psalm was an unusually long one for the Psalm of Ascents, but this week we are back to a short psalm. Why, when already longing for those things, have I been cast down to these, by the weight and burden of my iniquity? Once more, too, the higher self repeats its half-rebuke, half-encouragement. For many of us other desires can get in the way of us really desiring God. To what mortal's lot has it fallen? The insufficiency of the circumstances described to warrant the vehement emotions expressed is implied in the summons. And indeed it is not ill understood as the cry of those, who being as yet Catechumens, are hastening to the grace of the holy Font. How could it happen? a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. This psalm is the fourth and last psalm in the Psalms of Ascent that is attributed to King David. 1:1-. My tears have been my meat day and night, while they daily say unto me, Where is your God? 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